https://doi.org/10.36719/2706-6185/43/51-66
Ahmed Ben Moussa Serir
University of Ain Temouchent
https://orcid.org/0009-0000-6967-8942
ahmed.serir@univ-temouchent.edu
Abdellah Abdellaoui
University of Oran 2 Mohamed Ben Ahmed
https://orcid.org/0009-0007-2299-9088
abdellaoui.abdellah@univ-oran2.dz
Azzioui Assia
The Centre of Mila of Abdelhafid Boussouf University
https://orcid.org/0000-0002-3378-1232
a.azzioui@centre-univ-mila.dz
Philosophy and Progress: The Challenges and Limitations
of the Critical Theory Paradigms
Abstract
This research examines the relationship between philosophy and progress through the lens of the Frankfurt School's Critical Theory, exploring how its four generations criticized Western modernity's pathologies, including alienation, reification, and domination. The study reassesses key concepts such as rationality, freedom, and scientific progress, particularly criticizing the Enlightenment's emphasis on control through science and technology. By analyzing the paradigms of production, communication, recognition, and social acceleration, the research highlights the effectiveness of these cognitive models in diagnosing societal issues. A central question addressed is whether the insights of Critical Theory can be adapted to Arab societies to transform their socio-political realities. Through a critical analytical approach, the findings suggest that while the Frankfurt School's critique of Western modernity offers valuable tools, its frameworks must be adapted to local cultural and social contexts to address challenges specific to Arab societies, such as authoritarianism and social justice. Ultimately, the research concludes that Critical Theory, when localized, has the potential to contribute meaningfully to understanding and addressing the realities of Arab societies.
Keywords: philosophy, progress, Critical Theory, paradigms, Enlightenment, Arab societies